Thursday, October 8, 2026

The AI Music Debate I May Never Have — Because I Value My Time

Before we get started, please bookmark my music site and check it out after reading this article. And while you're at it, follow me on TikTok at @Crashout.Royalty. That's where you can find more of my music, videos, artwork, and whatever else I'm creating next.

Here's my most recent release as of this publishing date...

https://www.tiktok.com/t/ZPLjkEnsM/

The AI Music Debate I May Never Have — Because I Value My Time

What would happen if I actually debated someone who believes AI-assisted music is inherently inferior to human-made music?

I may never find out.

And that's okay.

One of the reasons I use AI in the first place is because I value my time.

So rather than spending hours arguing with somebody on the internet, I decided to run the entire hypothetical debate through my head.

Here's how I'd approach it.

Not by assuming I'd win every argument.

Not by rigging the experiments.

And not by pretending AI is automatically better than human creativity.

I'd simply ask that we actually examine the claims being made.

And there's an important distinction right from the beginning:

I'm not simply an "AI music maker."

I'm a multidisciplinary artist.

I make music. I write. I perform. I make videos. I make physical artwork. I make digital artwork. I work with photography, animation, costumes, props, locations and visual effects. I showcase other artists and artwork. I use technology. I collaborate with other people. And sometimes I use AI.

Sometimes I use none of it.

That's the bigger picture.

I Don't Like Being Pigeonholed

I've never been particularly interested in being shoved into one category.

Why would I limit myself to one medium just because somebody else wants a convenient label?

If I have an idea that works as a song, I'll make a song.

If it works as a video, I'll make a video.

If it works as an image, I'll make an image.

If it works as physical artwork, I'll make that.

If somebody else's artwork communicates something I want to showcase, I'll showcase it.

If a costume communicates the idea better than words do, I'll put on the costume.

If animation makes the idea stronger, I'll animate it.

If AI helps me accomplish something I couldn't otherwise accomplish—or lets me accomplish it faster—I'll use AI.

I'm not interested in technological purity.

I'm interested in communication and creation.

There Isn't One Way I Make Music

This is where I think a lot of conversations about AI immediately go wrong.

People talk about "AI music" as though there's one standardized process.

There isn't.

I've been making music for years.

I've been in a successful band.

I can perform.

I can rap live.

I've made music without AI.

And I still make music without AI.

AI is simply another set of tools I've added to a much larger creative toolbox.

Sometimes I might use an AI-generated beat and put my own real vocals over it.

Sometimes I might perform the vocals myself and use an AI voice filter as an artistic effect.

Sometimes AI might be involved in the music while the performance itself is completely human.

Sometimes I might use AI for production but write and perform everything else myself.

Sometimes AI is involved in several elements.

Sometimes it's barely involved at all.

Sometimes it isn't involved whatsoever.

So when someone says:

"You're just letting AI make your music."

My response is pretty simple:

Which song?

Which part?

The beat?

My vocals?

The voice effect?

The lyrics?

The concept?

The production?

The video?

The artwork?

What exactly are you talking about?

Because you're imagining one workflow that doesn't actually describe what I do.

I make music in a lot of different ways.

AI is one set of tools I sometimes use within that larger creative process.

The Same Thing Applies to My Videos

And then there's video.

I'm not simply making songs and attaching a generic video to them afterward.

The visual production is its own creative process.

And just like music, I'm interested in using every possible way of making the thing.

AI animation.

Real photographs.

Real video.

Digital imagery.

Physical imagery.

Stickers.

Effects.

Costumes.

Props.

Settings.

Locations.

Practical elements.

Digital manipulation.

Found imagery.

Whatever works.

Sometimes I'll create an entirely artificial image.

Sometimes I'll film something in the real world.

Sometimes I'll take a real photograph and build something around it.

Sometimes I'll make physical artwork and photograph or film it.

Sometimes I'll create digital artwork.

Sometimes I'll take physical artwork and use AI to animate it.

Sometimes Dawn makes physical artwork and I incorporate that into what I'm doing.

Sometimes I'll showcase another artist's work.

Sometimes I'll visit or showcase art in a museum.

Sometimes the strongest visual is simply something I happen to encounter in the real world.

And sometimes I'll combine several of those methods in one project.

That's not a contradiction.

That's the medium.

The Best Results Are Often Hybrids

Think about modern filmmaking.

Computer-generated imagery didn't eliminate practical effects.

Practical effects didn't eliminate sets.

Digital effects didn't eliminate actors.

Photography didn't eliminate painting.

And computer animation didn't eliminate live-action filmmaking.

In fact, some of the most effective visual work comes from combining different techniques.

You can have a real actor standing in a real environment while interacting with a digitally created world.

You can have a physical prop enhanced with computer effects.

You can have real footage combined with animation.

You can have photographs turned into moving imagery.

The best solution isn't necessarily:

"Use only the human method."

It may be:

"Use the right combination of methods for this particular idea."

That's what I'm doing.

The Image Can Say Something the Song Doesn't

There's another reason I care so much about the visual side.

The video doesn't have to simply illustrate the lyrics.

Sometimes it reinforces the song.

Sometimes it expands upon it.

Sometimes it provides another interpretation.

Sometimes it deliberately creates irony.

Sometimes it communicates a completely different but related idea.

You can say a thousand words with an image.

Sometimes more.

A single image can establish a mood, tell a story, suggest a political idea, create symbolism, or make someone question what they're seeing.

I might put something like a They Live flyer into a video.

Maybe the song doesn't literally say the same thing.

That's okay.

The image creates another layer of communication.

The audience makes the connection.

That's part of the artwork.

Visual Language Is Different From Verbal Language

An image isn't simply a paragraph without words.

Visual language works differently.

A costume can communicate satire.

A setting can communicate danger.

A photograph can communicate nostalgia.

A surreal image can communicate an emotional state.

A juxtaposition can create an argument without anybody speaking.

A symbol can make someone think about an idea without spelling out the conclusion.

And sometimes an image can communicate something in a way that a literal statement simply can't.

That's one of the reasons I'm interested in visual storytelling.

I'm not just making a music video.

I'm building another layer of the message.

Physical Art Counts Too

And this is another reason I don't want to be reduced to "AI artist."

I make physical art.

I work with physical objects.

I showcase artwork other people create.

Dawn makes artwork that I can incorporate into the larger creative world.

I make digital artwork too.

And sometimes I'll take something that physically exists and use AI or other digital tools to animate or transform it.

So now we've got:

physical → digital → animated → combined with video → combined with music.

Where exactly are you going to draw the line and tell me which part is the "real art"?

That's the wrong question.

The better question is:

What did the artist create, and what was the artist trying to communicate?

Technology Has Always Disrupted Art

And this isn't even a uniquely modern argument.

We've been having versions of this argument for centuries.

Whenever a new technology changes who can create, who can distribute art, or what art can sound or look like, somebody eventually says:

"This is going to ruin everything."

Sometimes that person has a point.

Sometimes they're completely wrong.

Usually it's more complicated than either side wants to admit.

But the pattern is worth recognizing.

There were people who were suspicious of ordinary people having widespread access to writing.

Then came the printing press.

Suddenly information could be reproduced and distributed on a scale that was previously impossible.

Then came newspapers and mass publishing.

Then radio.

Then recorded music.

Then television.

Then home video.

Then the internet.

Then digital recording.

Then digital photography.

And now we're dealing with generative AI.

Every one of these technologies changed the creative landscape.

And every time, there were people who looked at the new technology and said, in one form or another:

"That's not real art."

"Video Killed the Radio Star"

There's a reason a phrase like "Video Killed the Radio Star" became culturally memorable.

It captured a real fear about technological change.

Radio didn't literally disappear.

The radio star didn't literally die.

Instead, the culture changed.

Television created a new requirement: artists could suddenly become visual personalities in addition to being voices.

That changed what a successful performer looked like.

And then television itself was eventually challenged by cable, home video, the internet, streaming and social media.

The old medium doesn't necessarily disappear.

The ecosystem changes around it.

That's an important distinction.

The Printing Press Didn't Destroy Human Culture

The printing press is another good example.

Imagine living in a world where books are expensive, labor-intensive objects that have to be copied by hand.

Then suddenly you have technology capable of reproducing text on an enormous scale.

You could reasonably be concerned about misinformation.

You could be concerned about low-quality writing.

You could be concerned about people flooding society with garbage.

You could be concerned about political propaganda spreading faster.

Those concerns wouldn't necessarily be stupid.

But the answer wasn't:

"Therefore, nobody should print books."

The technology created enormous new possibilities while also creating new problems.

That's often what technological progress actually looks like.

Newspapers and the Internet

The same thing happened when the internet disrupted newspapers.

People worried about what would happen to journalism.

Some of those concerns were absolutely justified.

The internet created incredible opportunities for independent publishing, but it also created misinformation, clickbait, declining traditional revenue models and all sorts of other problems.

So I'm not going to make the simplistic argument that every technological disruption is automatically good.

Sometimes we should be wary.

Sometimes older ways of doing things really do contain wisdom that we shouldn't throw away.

But that's different from saying:

"New technology exists, therefore everything created with it is artistically worthless."

Those are two completely different arguments.

The Guitar Didn't Stay the Guitar

Music has gone through this process constantly.

The acoustic guitar existed.

Then amplification changed what the guitar could do.

Then the electric guitar arrived.

And there were plenty of people who thought it was loud, obnoxious noise.

Then people figured out what could be done with it.

Entire genres developed around that sound.

The instrument didn't become objectively "better" than the acoustic guitar.

It became different.

And different artists wanted different things from it.

That's the key.

Three Chords vs. Stevie Ray Vaughan

I remember the kind of argument people made about bands like Nirvana and other grunge artists.

You'd hear the criticism:

"They only know three chords."

That's obviously an oversimplification, but the criticism illustrates something interesting.

Someone could look at Stevie Ray Vaughan and admire his technical ability, musicianship and complexity.

And that's perfectly legitimate.

But that doesn't mean the aesthetic of Stevie Ray Vaughan is automatically superior to the aesthetic of a stripped-down grunge song.

Sometimes three or four chords are exactly what the song needs.

Sometimes technical complexity is the point.

Sometimes simplicity is the point.

Sometimes virtuosity communicates.

Sometimes restraint communicates.

The question isn't:

"Which musician worked harder to master technical complexity?"

The question is:

"What is this artist trying to communicate, and does the chosen method communicate it?"

That's an important distinction for AI too.

A technologically complicated production isn't automatically better than a simple one.

And a technically simple production isn't automatically worse.

Complexity isn't the same thing as quality.

People Fear Change for Good Reasons Sometimes

This is where I don't want to turn the argument into some simplistic:

"Old people fear technology and young people understand progress."

That's bullshit.

People sometimes fear technological change for legitimate reasons.

Some technologies genuinely cause harm.

Some things that were once celebrated as progress turned out to have consequences we didn't understand.

Sometimes the people saying "slow down" were right.

Sometimes the people saying "this is going to cause problems" were right.

We should be willing to listen to them.

But there's another lesson from history:

Being concerned about a technology isn't the same as proving that everything created with that technology is worthless.

And that's where I think the AI conversation often goes off the rails.

Technology Changes the Definition of Possible

Every major creative technology expands the range of things an artist can do.

The microphone changed singing.

Recording technology changed songwriting.

Multitrack recording changed arrangement.

The electric guitar changed rock.

Synthesizers changed electronic music and eventually countless other genres.

Sampling changed hip-hop.

Digital audio workstations changed music production.

Digital cameras changed photography.

Computer graphics changed filmmaking.

The internet changed distribution.

Smartphones turned almost everybody into a potential photographer and filmmaker.

AI is doing something similar.

It's changing the distance between:

"I have an idea."

and

"I made the thing."

That's enormous.

So Let's Actually Test the Music

Suppose someone tells me that AI music is obviously inferior to human music.

Okay.

Let's test it.

I'd propose ten songs with broadly comparable themes.

Peace.

Humanity.

Love.

Freedom.

Overcoming hatred.

Making the world a better place.

Five would involve AI assistance.

Five would be entirely human-made.

The listener wouldn't know which was which.

But here's the important part:

I wouldn't initially ask them to identify the AI songs.

I'd ask them to judge the music.

Which songs communicate their message most effectively?

Which are best written?

Which are most emotionally powerful?

Which are most memorable?

Which would they actually listen to again?

Which make them think?

Which make them feel something?

Then, after they've made their judgments, we reveal how the songs were created.

Only then would we test their ability to identify AI involvement.

Because those are two completely different questions.

Can you identify AI?

And:

Does AI involvement make a piece of music worse?

Being good at the first doesn't automatically prove the second.

What If They're Really Good at Spotting AI?

Maybe they are.

That's entirely possible.

Maybe they've listened to enough AI music to recognize certain production characteristics that most people don't notice.

Great.

Let's test that too.

We could compare their results with other listeners.

Musicians.

Non-musicians.

People who listen to enormous amounts of music.

People who don't.

Maybe they absolutely crush the test.

Maybe everybody does.

Maybe nobody does.

Maybe some people are extremely good at it and others are terrible.

Whatever happens, that's useful information.

I'm not afraid of an experiment simply because it might produce a result I don't expect.

That's what makes it an experiment.

And if somebody really is exceptionally good at recognizing AI music, I'd rather find that out than pretend otherwise.

But identifying the technology is still not the same thing as proving that the art is inferior.

Then Let's Remove the Blindfold

Now let's make it personal.

Take one of my songs.

Let's use something like Naptown.

I'll perform the song for you myself.

Live.

No AI.

Just me.

Then I'll play you the AI-assisted version I created.

Now tell me which vocal performance you prefer.

Maybe you'll prefer mine.

I'd actually expect that in some cases. I'm a performer. I'd hope my live performance has strengths that an AI-generated performance doesn't.

Maybe you'll prefer the AI version.

That's possible too.

And here's the funny part:

Either result is interesting.

If you tell me my live performance is better, I'm not going to throw a fit.

I'll probably say:

"Yeah. I'm a performer. I'd fucking hope so."

But then we have to ask what we've actually demonstrated.

The Part People Leave Out: Reality

Maybe when I made that song, I didn't have a studio available to me.

Maybe I was going through some difficult shit in my life.

Maybe I didn't have the money for studio time.

Maybe I didn't have musicians available.

Maybe I didn't have the time to sit there and record thirty takes of the same line.

Maybe AI allowed me to turn an idea into a finished song that otherwise would have remained an idea.

That's not a hypothetical benefit.

That's how technology works.

People sometimes look at the final product and completely ignore the circumstances that made the product possible.

If my human vocal performance is slightly better but the AI-assisted version allowed me to actually finish the song under circumstances where the alternative was not making the song at all, then what exactly have I lost?

And what have I gained?

I gained a finished song.

I saved time.

I saved money.

I didn't need a studio.

I didn't need to coordinate multiple people.

I didn't need to spend hours and money getting another take every time I flubbed a line.

And I could move on to the next idea.

That matters.

What If They Prefer the AI Version?

Now let's turn the tables.

Suppose they listen to both versions and say:

"Honestly, I like the AI version better."

I'm not going to pretend I lost.

I'm going to say:

"Well, shit. Great."

Because I wanted the song to communicate.

If I had something I genuinely wanted to say, and the technology helped me say it in a way that somebody found more enjoyable, understandable or emotionally effective, then the technology accomplished something useful.

I don't need the human version to win every comparison.

The song winning is enough.

And What If They Say the Human Version Is Better?

That's useful too.

Maybe the human version has something the AI version doesn't.

Maybe I have a vocal characteristic that can't be replicated.

Maybe the human performance has a particular imperfection that makes it more compelling.

Fine.

Then I've learned something about the strengths of human performance.

That doesn't prove AI has no value.

It proves that humans and AI can have different strengths.

That's called having different tools.

The Mother's Day Problem

There's another experiment that I don't think an AI critic can solve with a simple production argument.

Suppose I make a tribute song for my mother.

She's getting older.

I have things I want to say to her.

I use AI to help turn those thoughts into a song quickly.

She hears it.

And she cries.

Now somebody tells me:

"Yeah, but it was made with AI."

Okay.

So?

Does that make her tears less real?

Did the emotional response somehow disappear because I used a machine to help construct the song?

Did the love I was trying to express become less genuine?

Did the words suddenly stop meaning what they meant?

No.

The technology doesn't get to rewrite the emotional experience that happened afterward.

My mother didn't cry because she performed a philosophical analysis of my production process.

She cried because I made something for her that meant something to her.

That's important.

Efficiency Doesn't Equal Emptiness

There is a strange assumption that if something becomes easier to produce, it must become less meaningful.

But that's not how technology has historically worked.

A camera didn't make photography meaningless.

Digital editing didn't make filmmaking meaningless.

The synthesizer didn't make music meaningless.

The electric guitar didn't make songwriting meaningless.

Recording technology didn't make live performance meaningless.

Technology repeatedly changes the distance between an idea and its final form.

And that's exactly what AI does for me.

I have more ideas than I could possibly execute using traditional methods alone.

AI reduces the distance between:

"I have an idea."

and

"I made the thing."

That's not necessarily a reduction in creativity.

Sometimes it's an expansion of creativity.

The Real-World Economics Matter Too

Artists don't create in a vacuum.

People have limited money.

Limited time.

Limited access to musicians.

Limited access to studios.

Limited physical energy.

Limited opportunities.

Sometimes you're dealing with family obligations.

Sometimes you're dealing with work.

Sometimes life is simply kicking your ass.

A person might have ten songs in their head and only enough money to record one.

What happens to the other nine?

AI can sometimes change that equation.

Maybe it doesn't produce the same result as a professional studio.

Maybe it does.

But if it allows someone to create something that otherwise wouldn't exist, that's not automatically a negative.

The alternative isn't always "human-made masterpiece."

Sometimes the alternative is:

nothing.

And I'd rather have another imperfect song in the world that genuinely communicates something than have a great idea remain trapped in somebody's head because they couldn't afford the conventional production process.

I'm Not Claiming AI Does Everything

I don't need to claim that AI is superior to humans.

I don't need to claim that AI can replace musicians.

I don't even need to claim that every AI-generated song is good.

Some are garbage.

So are some human-made songs.

Human beings have been making terrible music for a very long time.

The existence of bad AI music doesn't prove that AI music is inherently bad any more than the existence of bad human music proves that humans shouldn't make music.

What matters is what happens when a particular person uses a particular tool to create a particular piece of work.

And Sometimes I Don't Use AI At All

This is worth emphasizing because it destroys the idea that I'm somehow dependent on AI to make music or art.

Sometimes I use it.

Sometimes I don't.

Sometimes I use it heavily.

Sometimes I use it for one small component.

Sometimes I might use AI for a beat but have real vocals.

Sometimes I might have real vocals and use an AI voice filter as an artistic effect.

Sometimes the music is human and the imagery is AI.

Sometimes the music is AI-assisted and the video is AI-assisted too.

Sometimes I'm mixing all of these things.

Sometimes I'm using physical art.

Sometimes I'm using digital art.

Sometimes I'm filming reality exactly as it exists.

Sometimes I'm taking something physical and transforming it digitally.

Sometimes I'm working entirely without AI.

The point is that I choose the tool based on the project.

I'm not pledging allegiance to a machine.

I'm making art.

The Human Is Still Here

This is the part that gets lost in a lot of these arguments.

When I use AI to make music, I'm still here.

I'm deciding what I want to say.

I'm choosing the subject.

I'm writing and shaping ideas.

I'm directing the process.

I'm deciding what works and what doesn't.

I'm rejecting things.

I'm rewriting things.

I'm making artistic choices.

Sometimes I'm performing.

Sometimes I'm using real vocals.

Sometimes I'm combining human performance with AI.

Sometimes I'm using AI for parts of the production.

Sometimes I'm using it because I simply don't have the resources to do something another way.

The fact that a machine participates doesn't mean the human disappeared.

So What Exactly Makes It "Fake"?

At some point I'd stop talking about individual songs and ask the fundamental question:

What exactly makes an AI-assisted song illegitimate?

Is it the sound?

Then let's listen.

Is it the songwriting?

Then let's compare the songwriting.

Is it the emotional impact?

Then let's see what listeners actually experience.

Is it the amount of human labor?

Okay. Let's discuss what the human actually contributed.

Is it the fact that a machine was involved at all?

Now we're no longer talking about whether the music is good.

We're talking about a philosophical objection to the tool.

That's a legitimate position for somebody to have.

But it's important to call it what it is.

The Tool Doesn't Have to Win

This might be the most important part of the whole argument.

I'm not trying to rig these experiments so that AI wins.

Every single comparison is a crapshoot.

Maybe the human song wins.

Maybe the AI song wins.

Maybe the results split right down the middle.

Maybe the person I'm debating identifies every AI song correctly.

Maybe they completely screw it up.

Maybe they identify AI correctly but still prefer several AI-assisted songs.

Maybe they can't identify them at all.

Maybe my live performance beats the AI version.

Maybe the AI version beats my live performance.

I'm willing to live with any of those outcomes.

Because I'm not trying to prove that humans are obsolete.

I'm trying to challenge the idea that the presence of AI automatically determines the value of the finished work.

The Same Principle Applies to the Visuals

If somebody tells me:

"That image doesn't count because AI made it."

My answer is basically the same.

Okay.

Let's look at the image.

Does it communicate?

Does it create the intended mood?

Does it tell a story?

Does it make you curious?

Does it reinforce the music?

Does it create a useful contrast?

Does it make you feel something?

And if the answer is yes, then the fact that AI participated tells me something about how it was made.

It doesn't automatically tell me whether it worked.

Likewise, if I take a real photograph, add stickers and effects, animate part of it with AI, put it over my music, and then combine it with footage I shot myself while wearing a costume in a real location, what exactly is the "real" part?

All of it.

Because all of those are materials I intentionally assembled into a finished piece.

The Question I'd Eventually Ask

At some point I'd ask:

"What exactly are we trying to measure?"

If we're measuring whether somebody can recognize AI, let's measure that.

If we're measuring vocal performance, let's compare vocal performances.

If we're measuring songwriting, let's judge songwriting.

If we're measuring emotional impact, let's see what actually moves people.

If we're measuring efficiency, let's discuss how much time and money different production methods require.

If we're measuring artistic authenticity, then we'd better define what we mean by authenticity.

But let's stop treating all of those questions as though they're the same question.

They're not.

My Position Isn't "AI Is Better"

My position is much simpler.

AI is another tool.

Sometimes it's the right tool.

Sometimes it isn't.

Sometimes human performance is better.

Sometimes AI-assisted production is better.

Sometimes the combination is better than either one alone.

And sometimes I don't use AI at all.

The fact that I can make music and art in different ways is not a weakness in my argument.

It's the argument.

I've already made music without AI.

Now I have additional tools.

Why would I voluntarily pretend those tools don't exist?

I'm a Multidisciplinary Artist

That phrase might sound fancy.

Maybe it is.

But I think it's accurate.

I'm not limited to one artistic medium.

I don't want to be.

I've never liked being pigeonholed.

I'm interested in whatever medium best communicates the idea.

Sometimes that's a song.

Sometimes that's a photograph.

Sometimes it's a painting or physical object.

Sometimes it's a digital image.

Sometimes it's a video.

Sometimes it's animation.

Sometimes it's a costume.

Sometimes it's a combination of all of them.

Sometimes it's somebody else's artwork that I think deserves to be seen.

Sometimes it's Dawn's artwork.

Sometimes it's something I encountered in the real world.

Sometimes it's AI-assisted.

Sometimes it isn't.

That's not inconsistency.

That's creative freedom.

Everything Is Material

There's another philosophy behind all of this.

I tend to see almost everything as material.

An argument can become an article.

A strange experience can become a song.

A photograph can become a visual.

A physical object can become artwork.

A piece of artwork can become animation.

A conversation can become an idea.

A walk can become a video.

A costume can become a character.

A location can become a setting.

A random image can become symbolism.

Even an annoying argument with somebody on the internet can become useful.

That doesn't mean I'm exploiting every moment of my life for clicks.

Quite the opposite.

Sometimes the desire to create content actually gets me out there living more life.

Maybe I want to film something, so I take the dogs for a walk when I otherwise might have stayed home.

Maybe I'm outside and the sun hits the snow just right.

Maybe Harley's shadow falls across a church.

Maybe I capture that.

Now I've had a novel experience.

I've spent time with my dog.

I've gotten outside.

I've created something.

I've broken up the routine.

And I've given myself another memory.

The content becomes a reason to participate in life rather than a substitute for living it.

And sometimes those novel experiences are valuable precisely because they make time feel more substantial in retrospect.

So even the act of creating can feed back into the life that I'm creating from.

That's the loop.

Life produces art.

Art encourages me to experience more life.

Those experiences produce more art.

And around and around it goes.

The Entire Toolbox

That's ultimately why I reject the idea that I need to choose between:

human creativity

and

technology.

Why?

Why can't I have both?

Why can't I use my own voice and an AI beat?

Why can't I make physical artwork and then animate it digitally?

Why can't I photograph something real and add artificial elements?

Why can't I use a costume, a real location, practical props and computer-generated imagery in the same video?

Why can't I showcase another artist's work alongside my own?

Why can't Dawn make something and I incorporate it into a project?

Why can't a museum inspire a video?

Why can't a fictional image communicate a real idea?

Why can't a machine help me turn an idea into something I can actually show people?

Why would I deliberately limit the toolbox?

So What Am I Actually Asking?

I'm not asking anybody to worship AI.

I'm not asking anybody to abandon traditional art.

I'm not asking anybody to pretend that AI-generated material is automatically brilliant.

I'm asking for something much simpler:

Judge the work.

Judge the song.

Judge the performance.

Judge the image.

Judge the video.

Judge the message.

Judge the emotional impact.

Judge the craftsmanship.

Judge the choices.

And then, if you want, ask how it was made.

But don't reverse that order and decide whether something has artistic value before you've even looked at it.

Because ultimately, I don't think the most important question is:

"Was AI involved?"

I think it's:

"What did you do with it?"

And if somebody still wants to debate me after reading all of this?

Fair enough.

Bring your arguments.

I'll bring mine.

But remember:

I value my time.

So if you want to debate me, you're gonna have to pay me.

Have a nice day.

Bigfoot Rap Songs and Other Stuff...


The mainstream scientific establishment is overall very much against creationist theory. Why then are they so opposed to studying Bigfoot?  🫈 Seems odd.  I'm not making a statement. I'm simply posing a question. If someone wants to give me an answer please do email with it at: jmtalboo@gmail.com 

But do not say it's because there is no scientific evidence for the existence of Sasquatch, because simply is not true!


Evidence isn't absolute proof of course, but otherwise what a load of absolute rubbish! There are plenty of highly-credible scientists in the most relevant of disciplines who correctly think otherwise and therefore this statement is BUNK! 

1. Dr. Jeff Meldrum — Anatomy, Anthropology & Locomotion

Jeff Meldrum is an anthropologist and anatomist at Idaho State University whose specialties include foot morphology, locomotion and the evolution of bipedalism in humans and other primates.

His examination of alleged Sasquatch footprints is particularly relevant because the evidence falls directly within his areas of expertise.

Meldrum has repeatedly emphasized that his argument is not that the evidence constitutes absolute proof, but that it warrants investigation. His book Sasquatch: Legend Meets Science examines footprints, dermal ridges, photographs, hair, DNA and other evidence.

2. Dr. Jane Goodall — Primatology

Jane Goodall hardly needs an introduction.

The legendary primatologist has publicly expressed an open mind toward the possibility of Sasquatch while acknowledging that existing evidence has not satisfied most scientists.

That's an important distinction.

She isn't saying, “Bigfoot has been proven.”

She's saying the question shouldn't simply be dismissed.

3. Dr. Grover Krantz — Anthropology & Human Evolution

Anthropologist Grover Krantz studied alleged Sasquatch footprints and handprints from an anatomical and evolutionary perspective.

His work included analysis of alleged dermal ridge patterns and the unusual anatomical characteristics claimed in some footprint casts.

Again, agreement with Krantz isn't required.

The relevant fact is that an academically trained anthropologist considered the physical evidence worthy of detailed analysis.

4. Dr. John Bindernagel — Zoology

Canadian zoologist John Bindernagel devoted substantial attention to the possibility of a large, undiscovered North American primate.

His work examined the ecological question of whether such an animal could theoretically exist in North America and whether the reports deserved scientific investigation.

His work is another example of someone with relevant scientific training treating Sasquatch as a zoological question rather than merely a campfire story.

5. Jimmy Chilcutt — Fingerprint & Primate Dermatoglyphics

Jimmy Chilcutt is particularly interesting because his expertise is directly relevant to one of the strangest categories of alleged Sasquatch evidence: dermal ridges.

Chilcutt worked in law enforcement as a fingerprint examiner and has examined alleged Sasquatch track casts for fingerprint-like ridge patterns.

His conclusions regarding some casts were controversial, but they were based on an area of forensic examination in which he had professional experience. Sasquatch: Legend Meets Science specifically discusses his examination of dermal ridge evidence.

6. Dr. Henner Fahrenbach — Hair & Physical Evidence

Dr. Henner Fahrenbach investigated alleged Sasquatch hair and other physical evidence and also conducted statistical work concerning reported Sasquatch characteristics.

Hair attributed to Sasquatch has been subjected to multiple forms of analysis, including DNA testing. Some samples have ultimately been identified as human, which is important evidence against simply assuming every unusual hair represents an unknown animal.

But the existence of the investigations themselves demonstrates that physical samples have been collected and subjected to scientific examination.

7. Dr. Daris Swindler — Primatology & Anatomy

Daris Swindler was a prominent primate anatomist associated with Washington State University.

He examined the controversial Skookum cast, along with other researchers including Meldrum and primatologist Esteban Sarmiento.

Whatever conclusion one reaches about the cast, the fact remains that trained primate specialists were brought in to examine it anatomically.

8. Dr. Esteban Sarmiento — Primatology & Human Evolution

Esteban Sarmiento, a primatologist and researcher associated with the American Museum of Natural History, was another specialist involved in examination of Sasquatch-related physical evidence.

His participation is particularly relevant because primate anatomy and evolution are directly related to evaluating claims of an unknown large primate.

That doesn't make every interpretation of the evidence correct.

It does make the subject difficult to accurately characterize as something that qualified scientists have simply never investigated.

9. Dr. George Schaller — Wildlife Biology

George Schaller is one of the world's most respected wildlife biologists and conservation scientists.

Schaller has expressed skepticism about whether the existing evidence establishes Sasquatch, but he has also recognized the value of critically examining the evidence.

In his comments about Meldrum's work, Schaller described Meldrum as bringing scientific rigor to the question and praised his footprint analysis.

That's an important example because scientific engagement doesn't require accepting the final hypothesis.

10. Dr. Robert Benson — Bioacoustics

Robert Benson examined alleged Sasquatch vocalizations using computerized acoustic analysis.

His area of expertise is particularly relevant to reports involving unexplained sounds and vocalizations.

Again, the existence of an acoustic analysis does not automatically establish that the sounds came from Bigfoot.

But it demonstrates that alleged Sasquatch evidence has been subjected to specialized scientific analysis rather than simply accepted or rejected based on someone's personal opinion.

11. Dr. Craig Newton — DNA Analysis

Craig Newton was involved in DNA testing of biological samples associated with the Skookum site.

The results and limitations of such testing are part of the larger debate over alleged Sasquatch biological evidence.

And this is precisely why DNA evidence needs to be discussed carefully.

Some alleged Sasquatch samples have produced ordinary human or known-animal results. Others have generated questions about contamination, sample quality, identification and interpretation.

That's evidence to investigate—not automatically proof of an unknown primate.

12. Dr. Russell Ciochon — Paleontology & Human Evolution

Russell Ciochon is a paleoanthropologist whose work includes fossil primates and human evolution.

His involvement in Sasquatch: Legend Meets Science provided another perspective on the possible relationship between reports of giant unknown primates and extinct primates such as Gigantopithecus.

This does not mean Gigantopithecus has been demonstrated to be Bigfoot.

It means that questions about unknown or extinct primates can be examined through legitimate disciplines such as paleontology, anatomy and evolutionary biology.

So, the vast majority of relevant qualified scientists not looking for this possible missing link for evolutionary theory they vehemently defend are proving themselves to be quite dogmatic. Maybe pseudoscience is their religion? 

Undebunking Bigfoot

Debunking Pseudo-Skepticism Regarding the Topic of Sasquatch

One More Thought...

Some people have suggested that Bigfoot could actually be connected to the Nephilim mentioned in the Bible.

I'm not saying that's true.

But if you're looking for ways to put some of these creationist ideas to rest, perhaps it's time to get on the Bigfoot case ASAP.

After all, if Sasquatch turned out to be a real, previously unknown primate, that would be a pretty damn interesting development for evolutionary science.

So what are we waiting for?

Investigate the Bigfoot. 😂

And Since We're Talking About Bigfoot...

Here are two recent songs from my music featuring lyrics about Bigfoot, along with videos and pictures of me with Bigfoot.

Follow/subscribe on TikTok: @Crashout.Royalty

Bigfoot song #1 — TikTok

Bigfoot song #2 — TikTok



Monday, September 14, 2026

The Soundtrack of Revolution: Q50, Tupac, Drill Rap and Following the Breadcrumbs

The Soundtrack of Revolution: Q50, Tupac, Drill Rap and Following the Breadcrumbs

Q50, Tupac and the Question I Asked

By JM Talboo DebunkerBusters.blogspot.com

If you don't know who BloodHound Q50 was, here's the short version.

Q50, whose reported real name was Mikquale Cooper, was a 22-year-old Chicago drill rapper associated with the Bloodhound camp and the wider Chicago drill scene. He was also closely connected to the late Bloodhound Lil Jeff, who was killed in 2024.

On September 13, 2026, Q50 was shot and killed in Chicago's Fuller Park neighborhood.

According to police information reported by multiple outlets, Q50 was sitting inside a vehicle when two vehicles approached and multiple people opened fire. He was struck in the chest and shoulder and pronounced dead at the scene. Police have not announced an arrest or established a motive publicly.

And here's where this gets weird.

September 13 is also the date Tupac Shakur died in 1996.

Thirty years apart.

By itself?

That's a coincidence.

Nothing more.

But there was another piece that caught my attention.

Q50 had recently discussed Tupac in an interview with Vlad.

And Vlad—not Q50—was the one who brought up Tupac's repeated references to death.

That does not mean Q50 predicted his own death.

It does not mean he knew he was going to die.

It does not mean somebody told him he was going to die.

It does not mean an intelligence agency had anything whatsoever to do with his death.

But considering what happened afterward, the timing is undeniably eerie.

Then there's another detail.

Q50 had previously posted lyrics from Tupac's “Last MFer Breathin'”:

“Woke up with 50 enemies plottin' my death / All 50 seeing visions of me shot in the chest”

Then Q50 was shot and killed.

Again, that doesn't prove foreknowledge.

It doesn't prove a conspiracy.

It doesn't prove an intelligence operation.

It doesn't even prove that the lyric had anything whatsoever to do with what eventually happened.

But it's a breadcrumb.

And I made a comment about it.

The question I raised was essentially this:

Does the intelligence apparatus ever provide information about people's locations when somebody wants them gone?

I also made it clear that I could simply be tripping.

Maybe these are just bizarre coincidences.

That's entirely possible.

And that's actually why I'm writing this.

Because I've been down this particular rabbit hole before.

And when something like this happens, I don't think the correct response is automatically:

“CONSPIRACY! CASE CLOSED!”

But I also don't think the correct response is automatically:

“Nothing to see here. Don't ask questions.”

There is a middle ground.

Investigate.

Follow the breadcrumbs.

And distinguish what we know from what we merely suspect.


Who Q50 Was Matters

Q50 wasn't some random celebrity whose name appeared out of nowhere yesterday.

He came out of the Chicago drill ecosystem, a musical environment that has become internationally influential while also being closely associated with real-world violence, rivalries, death and incarceration.

Q50 was part of a generation of artists whose music frequently blurred the line between describing street violence, celebrating it, documenting it and potentially participating in it.

His connection to Lil Jeff is particularly relevant.

Lil Jeff was killed in 2024.

Q50 survived an earlier reported shooting incident in St. Louis in 2025.

He continued making music.

He continued building his profile.

And now he is dead at 22.

That's tragic regardless of anybody's theories about drill music, gangs, intelligence agencies or anything else.

A young man is dead.

His family is grieving.

His friends are grieving.

And another chapter has been added to the extraordinarily violent history surrounding Chicago drill.

That alone is worth talking about.

But the timing brought another set of questions back to the surface for me.

And those questions go back much further than Q50.


I've Been Asking Questions About Music and Power for a Long Time

Long before the recent questions surrounding Q50, Lil Durk, Tupac, drill music and intelligence agencies, I wrote and recorded a song called:

“The Soundtrack of Revolution.”

The surviving song:

The Soundtrack of Revolution — surviving song/video

I wrote it because I was interested in what happens when revolutionary music becomes commercialized.

What happens when music that once challenged authority becomes an enormous commercial industry?

What happens when rebellion becomes a product?

What happens when an art form capable of inspiring people to question power becomes something that can be packaged, marketed, monetized and sold?

Those questions haven't gone away.

If anything, there is more material available today to examine.

And recent events involving Q50 have given me another reason to revisit them.


I'm Not Saying the CIA Created Drill

Let's get something out of the way immediately.

I'm not claiming that the CIA created drill rap.

I'm not claiming that Q50 was an intelligence asset.

I'm not claiming that Q50 was killed by an intelligence agency.

I'm not claiming that Tupac was definitely an intelligence asset.

I'm not claiming that Lil Durk was targeted because he made positive music.

And I'm not claiming that every violent rapper is some kind of government pawn.

Those would be enormous claims.

They require enormous evidence.

What I'm asking is considerably more modest:

Can powerful institutions influence culture?

The answer to that question is obviously yes.

We don't have to speculate about whether governments understand the power of culture.

They've told us themselves.


Governments Have Used Music as a Tool of Influence

During the Cold War, the United States used musicians and cultural figures as part of international cultural diplomacy.

Jazz musicians traveled internationally as American cultural representatives.

American popular music became an important cultural export.

Eventually hip-hop became part of the same broader cultural-diplomacy apparatus.

The State Department has openly described music diplomacy as a tool of international engagement and has operated programs involving hip-hop artists.

That doesn't prove the government created hip-hop.

It proves something much simpler:

Government institutions understand that music influences people.

And they deliberately use music because of that influence.


The CIA's Cultural Operations Are Not a Theory

Here's where the historical record gets much more interesting.

The Congress for Cultural Freedom was a major Cold War cultural organization that promoted Western intellectual and artistic culture in opposition to Soviet influence.

And this isn't something I have to prove through a random conspiracy website.

The CIA itself has published a historical account of the operation.

CIA historian Michael Warner describes the Congress for Cultural Freedom as one of the agency's major Cold War covert operations. The organization published journals, sponsored conferences and brought together prominent intellectuals and artists.

CIA records explain that the agency helped establish and fund the organization and that the operation continued for years before its CIA sponsorship became publicly known.

That's important.

Because it establishes a historical fact:

The CIA has secretly used cultural and intellectual organizations as instruments of geopolitical influence.

That does not prove that the CIA controls modern rap.

It does not prove that drill was created by intelligence agencies.

But it destroys the argument that covert cultural influence is inherently impossible or unprecedented.

It's documented history.


And Then There's the CIA's Relationship With Journalists

This is another historical breadcrumb worth preserving.

In the 1970s, congressional investigations examined CIA relationships with journalists and news organizations.

Contemporary reporting based on congressional inquiries stated that approximately 40 people working as journalists around the world had been on the CIA payroll, including individuals connected with major news organizations.

The CIA subsequently adopted a 1976 policy prohibiting paid or contractual relationships with accredited U.S. news correspondents, while continuing to accept voluntarily provided information.

Again, this doesn't mean:

“Every journalist is CIA.”

Obviously not.

It means something narrower and historically important:

There were documented relationships between the CIA and members of the media, and Congress investigated them seriously enough that the CIA changed its policy.

That's a fact.

And facts like that matter when we're trying to understand how information environments can be influenced.


JFK: Where the Rabbit Hole Gets Much Deeper

This is one of the reasons I added the JFK material to this article.

The Kennedy assassination isn't simply an internet conspiracy theory that appeared on social media.

The U.S. government itself eventually declassified enormous quantities of records concerning the assassination.

And those records contain material involving intelligence operations, assassination planning, propaganda, covert action, Cuba and relationships with journalists and other institutions.

One of the most famous examples is Operation Northwoods.

Documents concerning the proposal describe plans considered within the U.S. military establishment involving fabricated or staged incidents that could be blamed on Cuba, including proposals involving attacks in Miami and elsewhere.

The important point isn't:

“Operation Northwoods proves the CIA killed Kennedy.”

It doesn't.

The point is:

Senior U.S. officials really did consider extraordinarily deceptive covert-action scenarios.

That's documented.

And that's precisely why historical documents matter more than blanket assumptions about what governments would or wouldn't do.

The JFK files also contain material concerning CIA plans against Fidel Castro and covert operations surrounding Cuba.

Some of those documents are genuinely disturbing.

But once again, we have to separate categories.

A plan is not the same thing as an executed operation.

A proposed operation is not proof that the proposal was carried out.

And evidence that an agency was capable of considering something does not establish that it did something else.

That's the discipline I want to maintain throughout this article.


The “Second Gunman” Question

Some of the material surrounding the JFK files has been presented in sensational terms as evidence of a second gunman.

That's where I want to be especially careful.

The existence of suspicious documents, intelligence contacts, conflicting testimony or assassination plots against Castro does not automatically prove that there was a second shooter in Dealey Plaza.

Likewise, evidence that people inside the government contemplated covert operations does not automatically prove that the Kennedy assassination itself was a government operation.

But the opposite argument is also too simplistic.

You cannot reasonably argue:

“The government would never consider something like that.”

We know that government officials considered things that sound unbelievable today.

The documents demonstrate that.

So the proper response isn't blind belief.

It's investigation.


The JFK Material I Was Already Collecting

I've spent years collecting and writing about these questions.

Some of my older JFK material includes:

“More JFK Files Revelations: CIA Employed 40 Journalists, KGB In Possession of Data Indicating LBJ Killed JFK — LBJ Admin Official: ‘We Can Convince the Public Oswald is the Real Assassin’ — FBI Informant: J.D. Tippit was the REAL Assassin.”

That title contains multiple claims.

Some are allegations.

Some concern statements attributed to historical figures.

Some involve interpretations of intelligence records.

The important thing is to go back to the underlying documentation rather than treating the headline as established fact.

More JFK Files Revelations — 911Debunkers

I also wrote:

It Is NOT a Mystery in a Conspiracy Scenario as to Who Killed JFK, We Know Exactly Who Did It

And:

Truth Teller's Radio Episode 10 — JFK Document Dump

And I wrote a response to the documentary JFK: The Smoking Gun:

Debunking “JFK: The Smoking Gun” — A Response to Questions About the Film

I also wrote:

Proof of JFK Assassination Plot Without Debating a Magic Bullet

Again, the point isn't that every conclusion in those pieces should automatically be accepted.

The point is that these are questions I've been investigating for a long time.


Why JFK Matters to the Q50 Question

You might be wondering:

What the hell does JFK have to do with a Chicago drill rapper?

At first glance, nothing.

But that's not actually the connection I'm making.

I'm not saying Q50's death is somehow the modern equivalent of JFK.

I'm not saying the CIA killed JFK and then moved on to killing rappers.

That's not an argument.

The connection is institutional history.

If we want to understand whether powerful institutions can influence culture, manipulate information, conduct covert operations or conceal relationships, we have to examine historical cases where those things are documented.

JFK gives us one set of records.

The Cold War cultural operations give us another.

The journalist relationships give us another.

And 9/11 provides another enormous body of material.


9/11 and Curt Weldon's Questions

This is where former Congressman Curt Weldon enters the story.

Weldon became one of the most outspoken congressional critics of how the government handled information concerning the September 11 attacks.

His central issue was Able Danger, a Defense Department intelligence program.

Weldon argued that Able Danger had identified Mohamed Atta and other future hijackers before 9/11 and that information was prevented from reaching the FBI or other investigators.

Weldon also argued that the 9/11 Commission failed to adequately investigate the matter.

Those are serious claims.

And they're not something I want to present as established fact without qualification.

Weldon himself has repeatedly made those allegations and has published his account of the controversy.

But the story also has an important counterpoint.

The 9/11 Commission staff members involved disputed the claim that Atta had been identified in the way Weldon and others described.

The Pentagon investigated and reported that it found no documentary evidence supporting the allegation that Able Danger had identified Mohamed Atta as an al-Qaeda operative before the attacks.

So here's the responsible way to present it:

Weldon made the allegation. Other witnesses supported parts of his account. The 9/11 Commission and Pentagon disputed the central claim, and documentary confirmation has remained contested.

That's much more interesting than pretending the controversy doesn't exist.

And it brings us to the second source I wanted to add.

In September 2026, Weldon is again publicly discussing these issues, including his book Able Danger: What the 9/11 Commission Never Told You.

His recent interview with Jimmy Dore revisits his allegations concerning Able Danger, intelligence warnings, the 9/11 Commission and the destruction or disappearance of intelligence data.

Jimmy Dore — “U.S. Officials ‘Planned 9/11 & Terrorists Were on CIA Payroll!’ — Ex-Congressman Curt Weldon”

The title makes claims much stronger than the underlying evidence establishes.

So I would not use the title as proof that U.S. officials planned 9/11.

But I would absolutely use the interview as evidence that a former member of Congress continues to make these allegations and that the Able Danger controversy remains part of the historical debate.

Those are different things.


And Then Something Important Happened in 2026

There's another reason the 9/11 material is especially relevant right now.

As the 25th anniversary approaches, newly declassified CIA documents are providing additional information about what U.S. intelligence knew about Osama bin Laden and al-Qaeda before the attacks.

Recent reporting on the documents says they include warnings dating back years before September 2001, including warnings about possible attacks inside the United States and even scenarios involving aircraft.

That doesn't prove that American officials planned the attacks.

It demonstrates something different:

American intelligence agencies had substantial warning information about the threat posed by al-Qaeda, yet the government failed to prevent the attacks.

That's a major historical fact.

And it creates legitimate questions about intelligence failures, interagency communication, institutional responsibility and what decision-makers knew.

Those questions should not automatically be converted into a conclusion that the government orchestrated 9/11.

But neither should they be dismissed simply because some people have proposed more radical explanations.


The Difference Between “Knew” and “Caused”

This distinction is crucial.

An agency can know something without causing it.

An agency can have information without understanding its significance.

An agency can fail to act.

An agency can mishandle information.

An agency can protect sources.

An agency can conceal embarrassing mistakes.

An agency can deliberately conduct an operation.

Those are completely different propositions.

So when I ask whether an intelligence agency could theoretically know where someone was, I'm not saying:

“Therefore the agency killed Q50.”

That's a giant leap.

I'm saying:

Intelligence agencies collect information.

That's their job.

The historical question is how that information is acquired, shared, withheld and sometimes used.


The CIA-and-Drill Theory

This is where people start making much stronger claims.

Comedian Kurt Metzger has publicly discussed a theory that the CIA helped create or influence drill rap.

His appearance on The Danny Brown Show was titled:

“Did The CIA Invent Drill Rap? w/ Kurt Metzger.”

The Danny Brown Show — “Did The CIA Invent Drill Rap? w/ Kurt Metzger”

I'm not presenting Metzger's theory as established fact.

I'm including it because it represents one explicit version of the hypothesis.

The theory goes much further than saying the music industry has economic incentives.

It suggests intelligence interests could potentially cultivate or steer musical trends because of their effects on young people and communities.

That's a serious allegation.

And serious allegations require serious evidence.

But there is another reason I find the theory interesting.

People sometimes hear something like this and immediately translate it into:

“So you're saying every drill rapper is a CIA agent?”

No.

That's not what would have to be true.

If an influence operation existed, the people participating in it wouldn't necessarily have to know about it.

Some could know everything.

Some could know a little.

Some could simply be pursuing money.

Some could be pursuing fame.

Some could be pursuing revenge.

Some could be criminals.

Some could be victims.

Some could be useful to somebody else's agenda without ever knowing it.

And some could simply be artists making music.

That's a hypothetical model, not proof that such a model explains drill music.


Three Different Claims

This distinction is extremely important.

Claim One:

Governments use music for diplomacy and influence.

Documented.

Claim Two:

Intelligence agencies have historically conducted covert cultural influence operations.

Documented.

Claim Three:

The CIA secretly created or controls modern American drill rap.

Not established by the evidence presented here.

Those are three completely different statements.

The first two make the third worth investigating.

They do not prove it.


Ice Cube Asked a Related Question

Ice Cube has publicly questioned relationships between the music business and the prison industry.

In an interview with Bill Maher, Cube discussed what he considered suspicious relationships involving people connected to entertainment and investments associated with prisons.

Whether every specific relationship implied by that discussion is accurate is a separate question.

But the larger economic question is legitimate:

Can different industries have overlapping financial interests in the same social conditions?

Of course they can.

That doesn't prove coordination.

It doesn't prove that anybody deliberately created violent rap to fill prisons.

But it demonstrates another important principle:

Different systems can benefit from the same outcome without necessarily coordinating with one another.

And that idea becomes important later.


The Gangster-Rap Question

There are longstanding claims that conscious and politically outspoken hip-hop was gradually redirected toward more commercially profitable gangster and street-oriented themes.

One account associated with Minister Louis Farrakhan and KAM has argued that conscious rap was deliberately redirected toward gangster imagery and themes that could contribute to destructive behavior and ultimately benefit institutions such as the prison industry.

I'm not presenting that as established history.

It's an allegation and an interpretation.

But there is a much less controversial question underneath it:

Can commercial incentives change culture?

Absolutely.

If one kind of music sells better, receives more radio play, generates more attention and attracts more money, the industry has an incentive to promote it.

That doesn't require the CIA.

It doesn't require a secret society.

It doesn't require everybody to be working together.

It can simply be capitalism.

The more controversial question is whether powerful institutions have sometimes recognized existing cultural trends and deliberately used them.


Tupac Is Where This Gets Personal for Me

I've been investigating Tupac for years.

I even made my own documentary:

“Tupac Is Alive: The Documentary — Best of the Best Evidence.”

Tupac Is Alive: The Documentary — Best of the Best Evidence

I never presented it as absolute proof that Tupac survived.

I presented what I considered the strongest evidence I had at the time and asked people to examine it.

That's still how I approach this subject.

And that's why the Q50/Tupac connection caught my attention.

Tupac died on September 13, 1996.

Q50 died on September 13, 2026.

Exactly thirty years apart.

Again, that doesn't prove anything.

But then we have Q50 discussing Tupac shortly before his death.

We have Q50 posting Tupac lyrics about enemies plotting his death and visions of being shot.

And then Q50 is actually shot and killed.

That's weird.

Maybe it's nothing.

Maybe it's an algorithmic coincidence.

Maybe Q50 simply liked the song.

Maybe the date means nothing.

Maybe we're seeing patterns because human beings are extremely good at finding patterns.

All of those possibilities remain open.

That's exactly why I don't want to tell you what to believe.

I want to show you the breadcrumbs.


Could Someone Know Without Causing It?

This is another distinction people frequently miss.

Suppose someone somehow knew that a person was going to be attacked.

That is different from:

  • predicting the attack;
  • knowing about a plan;
  • providing information;
  • facilitating the plan;
  • financing the plan;
  • ordering the attack;
  • participating in the attack;
  • or personally carrying it out.

Those are completely different propositions.

The same principle applies to intelligence agencies.

An agency knowing something happened doesn't automatically mean it caused it.

An agency possessing information doesn't prove it ordered an event.

An individual government employee knowing something doesn't mean the entire government knew it.

Large institutions are messy.

They contain competing interests, rival agencies, bureaucracies, personal agendas, internal disagreements and people who may know only one tiny piece of a larger situation.

That's why I don't buy the simplistic version where “everyone is in on it.”

Reality is usually more complicated.


The Black Panther Connection

This is where historical context matters.

The Black Panther Party was subjected to extensive government surveillance and infiltration during the COINTELPRO era.

That history is documented.

It doesn't prove Tupac was an intelligence operative.

It doesn't prove that his music was created as an operation.

It establishes something narrower:

American intelligence and law-enforcement agencies have historically considered political and cultural movements important enough to monitor and infiltrate.

I've personally interviewed Larry Pinkney, an original Black Panther member, in an interview covering the Panthers, racism, censorship, mainstream media, UFOs and related subjects.

“JM Talboo & Larry Pinkney Talk Black Panthers, Racism, Trump, Censorship, MSM, UFOS, And More...”

JM Talboo & Larry Pinkney interview

Again, I'm not presenting that interview as evidence that Tupac was part of an intelligence operation.

I'm explaining why these intersections have interested me for a long time.


The Body-Double Theory

There's another documentary that takes the Tupac question considerably further:

“2PAC — Body Double - Chapter 17 - DOCUMENTARY (censored)”

2PAC — Body Double — Chapter 17

Some of the material in that documentary is highly speculative.

Some claims should be treated extremely cautiously.

I don't accept all of the ideological material surrounding it.

But underneath all of that is a legitimate broader question:

Can powerful institutions cultivate, manipulate, promote or exploit popular cultural figures?

History tells us that cultural influence operations have existed.

That doesn't prove the documentary's specific claims about Tupac.

It simply means the broader question is not inherently impossible.


Lil Durk and the Other Side of the Equation

Lil Durk is another interesting piece of this puzzle.

Durk won a Grammy with J. Cole for “All My Life” in 2024.

That song represented a very different side of his public musical identity from the violent street persona that became central to much of the discussion surrounding him.

Then came the federal murder-for-hire prosecution.

On September 11, 2026, a federal jury acquitted Durk of the murder-for-hire charges. Reuters reported that he remained in custody while facing a separate federal racketeering and weapons case.

That acquittal doesn't mean the government had no evidence.

It means the jury did not find that the prosecution had proved the charged offenses beyond a reasonable doubt.

That's important.

But the broader question I'm interested in is this:

What happens when an artist's public identity exists somewhere between socially destructive street imagery and positive or socially conscious material?

Does controversy sell?

Does violent imagery attract attention?

Does the industry reward certain personas?

Are artists sometimes encouraged toward identities because those identities are commercially profitable?

Those questions don't require a CIA conspiracy.

But if we're investigating institutional influence, they are relevant.


You Don't Have to Create Something to Exploit It

This may actually be the most important point in the entire article.

Suppose violent drill music developed completely organically.

Suppose there was never a government program behind it.

Suppose there was never an intelligence officer who thought:

“Let's invent drill.”

That still wouldn't mean powerful institutions couldn't eventually recognize the phenomenon and figure out how to use it.

You don't have to create something to exploit it.

You don't even necessarily have to coordinate it.

If something already exists, powerful people can learn how to benefit from it.

That's true of markets.

That's true of politics.

That's true of media.

That's true of culture.

And that's true of information.


ZunZuneo Shows That Information Environments Can Matter

Then we have ZunZuneo.

This isn't a theory about a secret rap operation.

It's a documented USAID program involving Cuba.

A USAID Inspector General report examined the program's design, approval and implementation.

The broader controversy involved the use of a communications network and questions about whether such a platform could potentially facilitate political mobilization.

Whatever interpretation somebody ultimately places on ZunZuneo, the historical point is straightforward:

The U.S. government has used communications technology and information networks as instruments in foreign-policy strategies.

That doesn't prove the same thing happened to American rappers.

It establishes something narrower:

Governments understand that information environments matter.


The Information Environment Matters

This is another reason I think people should preserve primary sources.

Search engines change.

Algorithms change.

Platforms disappear.

Videos get removed.

Accounts get deleted.

Websites vanish.

Old articles disappear.

New narratives replace old ones.

Sometimes that's just the normal lifecycle of the internet.

Sometimes moderation is involved.

Sometimes algorithms change.

Sometimes people delete their own material.

And sometimes information really does disappear for reasons we don't understand.

The important thing is not to automatically assume censorship.

The important thing is to preserve what we can and examine original sources whenever possible.


The Q50 Murder Rabbit Hole

There are already internet theories surrounding Q50's death.

One video titled:

“Reddit Just Solved Q50 Murder & Found His Killer.”

Reddit Just Solved Q50 Murder & Found His Killer

collects claims attributed to Reddit users and social-media posts.

Those claims include alleged posts made before the public announcement of Q50's death, references to money, “last MF” language, posts involving Q50 and Lil Jeff, music lyrics interpreted as possible confessions, alleged timestamps, vehicle locations and comparisons involving clothing and physical appearance.

This is precisely where we need to slow down.

A Reddit theory isn't a police report.

A suspicious social-media post isn't automatically a confession.

A timestamp isn't automatically proof of participation.

Similar clothing isn't proof of identity.

Someone deleting an account isn't proof that they committed a murder.

These things can be breadcrumbs.

They can justify looking.

They cannot, by themselves, justify declaring somebody guilty.

I am deliberately not naming alleged killers based on internet speculation.

If the evidence develops, that's a different story.


The “Crates of Guns” Question

There's another rabbit hole I've been researching involving what people describe as “crates of guns.”

I'm not going to pretend I've already established what that material proves.

I have a documentary coming that deals with it.

For now, if you're interested, search YouTube for:

“crates of guns”

Look at the material yourself.

Decide what you think it means.

Again, I'm not telling you:

“Here's the secret proof.”

I'm saying:

Go look.


So What About “They”?

When I use the word “they” in discussions like this, I'm not talking about some magical group of twelve people sitting around a table controlling every event on Earth.

I'm talking about powerful institutions and individuals.

Government agencies.

Intelligence organizations.

Corporations.

Financial interests.

Media organizations.

Political organizations.

Law enforcement.

Entertainment executives.

Investors.

Sometimes their interests align.

Sometimes they fight each other.

Sometimes they have completely different agendas.

Sometimes one faction undermines another.

Sometimes an artist is simply an artist.

Sometimes a criminal is simply a criminal.

Sometimes a coincidence is simply a coincidence.

And sometimes people operating inside a system become useful to a larger process without understanding the process themselves.

That's a much more realistic model of power than one giant omniscient conspiracy.


The Breadcrumbs

So here are the breadcrumbs as I see them.

Governments have deliberately used music as diplomacy.

Jazz became part of American cultural diplomacy.

Rock became a major cultural export.

Hip-hop eventually became part of American cultural diplomacy.

The State Department openly uses hip-hop internationally.

The CIA has a documented history of covert cultural influence during the Cold War.

CIA relationships with journalists were investigated by Congress, and the agency subsequently adopted restrictions concerning paid relationships with U.S. journalists.

JFK-era documents demonstrate that U.S. officials contemplated deceptive covert-action scenarios, including proposals concerning Cuba and fabricated incidents.

The JFK files contain extensive material about intelligence operations surrounding Cuba and the assassination investigation.

Former Congressman Curt Weldon has alleged that the Able Danger program identified Mohamed Atta and other future hijackers before 9/11.

The 9/11 Commission and Pentagon disputed the central Able Danger allegations, and documentary confirmation remains contested.

Newly declassified CIA documents show that U.S. intelligence possessed substantial warnings concerning al-Qaeda before 9/11, although those documents do not establish that U.S. officials planned the attacks.

The music industry has enormous economic incentives that influence what gets promoted.

Artists such as Ice Cube have publicly questioned relationships between entertainment and other industries.

There are longstanding claims that conscious rap was commercially redirected toward gangster imagery.

There are modern theories that intelligence agencies influenced drill.

There are explicit claims that hip-hop was used as an intelligence psy-op.

There are competing theories surrounding Tupac.

Q50 died on the same calendar date as Tupac.

Q50 had recently discussed Tupac.

Q50 had posted Tupac lyrics about enemies plotting his death and visions of being shot.

And Q50 was subsequently shot and killed.

There are internet theories surrounding the circumstances of Q50's death.

And there are continuing questions about how law enforcement, prosecutors, media organizations, labels, corporations and artists interact.

None of those individual breadcrumbs proves the entire theory.

But they do lead to a reasonable question:

How much influence does power actually have over popular culture?


My Old Song Was Asking the Same Question

And this brings me back to “The Soundtrack of Revolution.”

I wrote that song before Q50 existed as part of this conversation.

Before the current drill ecosystem.

Before today's social-media environment.

Before many of the recent developments we're discussing.

The song was asking what happens when revolutionary music gets turned into a commercial product.

It talked about rap being turned into advertising.

The boom bap being hijacked.

Clones being created.

Music that could “spark minds” becoming less attractive to people who prefer compliant entertainment.

It also referenced Jadakiss's famous line about George W. Bush and September 11, and the broader tendency for controversial political statements to become entertainment commodities instead of catalysts for political action.

And then there were these lines:

“Obama dropped bombs. Biden approved. Yet peace was the mask the media used. Different faces, same spine. Left or right, just Pepsi and Coke.”

Whether somebody agrees with those lyrics or not, they show what I was thinking about back then.

Not Republicans versus Democrats.

Not left versus right.

The larger relationship between:

culture, politics, money and power.

That's the thread connecting the old song to the questions I'm asking now.


What Am I Actually Claiming?

Not that the CIA invented drill.

Not that Tupac was definitely an intelligence asset.

Not that Q50 was killed by an intelligence agency.

Not that Lil Durk was targeted because he made positive music.

Not that every violent rapper is a pawn.

Not that every government official knows some secret master plan.

Not that every coincidence is evidence.

And not that every theory on the internet deserves equal credibility.

What I'm saying is much simpler.

Powerful institutions influence culture.

Documented.

Governments deliberately use music as diplomacy and soft power.

Documented.

Intelligence agencies have historically conducted covert cultural influence operations.

Documented.

The CIA had relationships with journalists and subsequently adopted restrictions on certain paid relationships with U.S. news correspondents.

Documented.

The U.S. government contemplated deceptive covert-action scenarios during the Cold War.

Documented.

U.S. intelligence possessed significant warnings about al-Qaeda before 9/11.

Documented.

The Able Danger controversy exists, and former Congressman Curt Weldon continues to argue that important intelligence information was suppressed or mishandled.

Documented as an allegation and continuing controversy—not established as fact.

The music industry has enormous economic incentives that shape what gets promoted.

Observable.

The controversial question is how far those mechanisms extend.

Does cultural influence sometimes become deliberate social engineering?

Can intelligence agencies exploit existing musical movements?

Can governments cultivate artists or scenes in particular circumstances?

Can violent cultural trends become useful to powerful institutions even when those institutions didn't create them?

Can individual artists become unwitting participants in systems they don't understand?

Those are questions.

Not conclusions.


The Biggest Mistake Would Be Assuming There Has to Be One Master Plan

I actually think the “master plan” version is the least interesting possibility.

History is usually much messier.

Different agencies compete.

Corporations compete.

Politicians change.

Administrations change.

Executives chase money.

Artists chase fame.

Criminal organizations pursue their own interests.

Intelligence agencies pursue their own objectives.

People make mistakes.

People betray each other.

People don't know everything.

Sometimes independent events accidentally reinforce each other.

A system can produce a particular outcome without every person inside that system consciously intending that outcome.

That's one of the most important things to understand about power:

Coordination isn't always necessary for alignment.


And That's Where I Leave It

I'm not claiming I solved it.

I'm not claiming I know who is pulling every string.

I'm not claiming every theory is true.

I'm not claiming the most dramatic explanation is necessarily the correct one.

I'm saying there are enough documented examples of governments using culture, enough historical examples of intelligence agencies conducting influence operations, enough evidence of intelligence failures and controversies, enough economic incentives inside the music industry, and enough strange individual cases that I don't think the subject should automatically be dismissed as crazy.

At the same time, skepticism has to work in both directions.

If somebody says:

“The CIA created drill.”

Ask for evidence.

If somebody says:

“The CIA could never possibly influence music.”

Ask for evidence.

If somebody says:

“Tupac definitely survived.”

Ask for evidence.

If somebody says:

“Tupac definitely could not have survived.”

Ask for evidence.

If somebody says:

“Q50's death proves an intelligence operation.”

Ask for evidence.

That's how we separate investigation from belief.

A question can be reasonable without its proposed answer being established.

That's the whole point.

I'm not asking you to believe me.

I'm asking you to look.

Follow the breadcrumbs.

And remember:

Facts speak for themselves.

Facts are not proof of every conclusion somebody attaches to them.

And maybe most importantly:

Don't worship the artist. Become one too.

I'm still making conscious, anti-authoritarian hip-hop in 2026.

If you want to hear what that sounds like, I'm @Crashout.Royalty.

#CrashoutAristocrats #SoundtrackOfRevolution #ConsciousHipHop #MusicAndPower #FollowTheBreadcrumbs


Further Reading / Sources

Q50 / Tupac

Q50 — recent reporting on his death and the Fuller Park shooting
The U.S. Sun — BloodHound Q50 killed at 22

Q50 / VladTV interview
VladTV — Q50 interview

Q50 murder theory / Reddit claims
Reddit Just Solved Q50 Murder & Found His Killer

Tupac — “2PAC—Body Double - Chapter 17 - DOCUMENTARY (censored)”
2PAC — Body Double — Chapter 17

John-Michael Talboo — “Tupac Is Alive: The Documentary — Best of the Best Evidence”
Tupac Is Alive documentary

JFK

JFK Files — alleged second-gunman reporting
Daily Star — JFK files / second gunman article

JFK Files — CIA plots against Castro and Miami bombing proposals
CBS Miami — JFK Files / CIA and Miami bombing proposals

JFK documents — proposed bombing scenarios
Paste Magazine — JFK documents and bombing proposals

More JFK Files Revelations — 911Debunkers
More JFK Files Revelations

It Is NOT a Mystery in a Conspiracy Scenario as to Who Killed JFK
911Debunkers — JFK assassination analysis

Truth Teller's Radio — JFK Document Dump
Truth Teller's Radio — JFK Document Dump

Debunking “JFK: The Smoking Gun”
911Debunkers — JFK Smoking Gun response

Proof of JFK Assassination Plot Without Debating a Magic Bullet
911Debunkers — JFK assassination plot analysis

CIA / Cultural Influence

CIA — Origins of the Congress for Cultural Freedom, 1949–50
CIA historical study

CIA — archived version of the Congress for Cultural Freedom study
CIA archive — Congress for Cultural Freedom

CIA — relationships with journalists / 1976 policy
CIA FOIA — 1976 DCI statement on journalists

CIA journalist relationships — congressional-era reporting
CIA FOIA archive — CIA journalists reporting

U.S. Department of State — Music Diplomacy
U.S. State Department — Music Diplomacy

U.S. Department of State — International Hip-Hop Artists program
U.S. State Department — international hip-hop exchange

Council on Foreign Relations — Hip-Hop Diplomacy
Council on Foreign Relations — Hip-Hop Diplomacy

9/11 / Able Danger / Curt Weldon

Curt Weldon — Press Conference on 9/11 Commission and Able Danger
Curt Weldon — Able Danger press conference

Curt Weldon — Statement on Able Danger
Federation of American Scientists — Weldon statement

Washington Post — Sept. 11 Panel Explores Allegations About Atta
Washington Post — Able Danger / Atta allegations

Washington Post — No Evidence of Atta Claims, Pentagon Says
Washington Post — Pentagon investigation of Able Danger claims

Curt Weldon — Able Danger: What the 9/11 Commission Never Told You
Google Books — Able Danger

Jimmy Dore — Curt Weldon interview
Jimmy Dore Show — Curt Weldon / Able Danger interview

USAID Inspector General — Cuban Civil Society Support Program / ZunZuneo
USAID OIG report

Music, Industry and Drill

Kurt Metzger / The Danny Brown Show — “Did The CIA Invent Drill Rap?”
The Danny Brown Show — Kurt Metzger episode

Ice Cube — music and prison-industry discussion
HotNewHipHop — Ice Cube on music and prisons

Ambrosia For Heads — Ice Cube interview
Ambrosia For Heads — Ice Cube and prisons

VladTV — Ice Cube on label owners and prisons
VladTV — Ice Cube interview

USAID & The Rap Game
USAID & The Rap Game — Part 1

“YOU WILL NEVER BE A MAINSTREAM RAPPER”
YouTube search / source video

Lil Durk

Reuters — Lil Durk acquitted in murder-for-hire trial
Reuters — Lil Durk trial

Associated Press — Lil Durk acquittal
Associated Press — Lil Durk acquitted

GRAMMY.com — 2024 winners and nominees
GRAMMY.com — 2024 winners and nominees

John-Michael Talboo — “Beyond ‘Durk Is Cooked’”
Mind Treasury — Lil Durk trial analysis

Personal / Related Sources

JM Talboo & Larry Pinkney — Black Panthers, racism, censorship, media and UFOs
Bitchute — Larry Pinkney interview

The Soundtrack of Revolution — surviving song/video
The Soundtrack of Revolution

Search term for the upcoming “crates of guns” documentary:
Who Drops Crates of Guns In Chiraq?